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March 28,
2010
Pastor Dan Selbo
"Why
Palm Sunday?"
Luke
19:28-40
Dear Friends, greetings in the name of
our Lord Jesus.
It’s an old story. Perhaps
you’ve heard it. And if it weren’t so sad, it might even be funny.
It’s a story of a young man, during World War II, who (while he was
fighting) managed to jump into a foxhole just ahead of a spray of
bullets. Immediately, to deepen the hole and enlarge the area for
his protection, he began scrapping at the ground (with his hands),
when he suddenly discovered a crucifix, which apparently had been
buried for some time.
A moment later, another
leaping figure landed beside him. And to his surprise, the soldier
realized that his new companion (in this foxhole) was a chaplain.
“Am I glad to see you!” he said. “And so tell me,” he said, (as he
lifted up the crucifix) “and hurry…But how do you make this thing
work?” (How do you make this thing work?)
Now, I could be wrong. But
I have to believe that many people have asked that same question
when they’ve come face-to-face with the cross. “How do you make this
thing work?” What’s the cross all about? And why does the cross even
matter?
Years ago, Flannery
O’Connor (when she was still alive) would tell of the days when she
was a young girl and of how her family (during those years she was
growing up) would oftentimes visit one of the nearby convents. She
said that every time they visited, one of the nuns (before they
left) would give her a big hug. And she said that (when she did),
the cross that nun was wearing, (hanging down from her neck), would
press against her cheek and leave its imprint. And she said the
cross (ever since) had left an impression on her life.
How do you make this thing
work? (This thing we call the cross?) And why does it matter? And
what’s it all about? And why are we remembering it (this week) as we
are?
Today we come to the day
known as Palm Sunday. It was the first day of the final week of
Jesus’ life. And it began the most important week in the history of
the world. No other week (in all of history) comes close. No other
series of events even begins to compare with the impact (the events
of this week) have had on people’s lives.
At the beginning, there was
a celebration and a parade, a hopeful and a hope-filled crowd. When
it was all over, there was an empty tomb, a confused (and
frightened) group of disciples, and the promise and certainty of
life. In between, there was the betrayal and denial of closest
friends, a life given for the sake (and for the sins) of the world,
and a cross.
And so “Why Palm Sunday?”
(“Why Palm Sunday?”) Every year we remember the same series of
events. (We walk the same path.) Why did this week start as it did?
And what is it about this day (on the front end of this week) that
makes it so important?
Today I want to answer that
question. “Why Palm Sunday?” And I want to do so by touching on
three basic truths we find in the story that continue to be true for
us today. (And let me give them to you up front.)
“Why Palm Sunday?” Because
it answers the question of control. It clarifies the Christian life.
And it announces the Lordship of Christ.
Let’s take them one at a
time. It answers the question of control. Who was in control that
day (when Jesus rode into Jerusalem)? It was a week like no other.
It was filled with events that had never happened (nor have ever
happened) before or since. Who was in control of the events taking
place?
Control is a tough thing in
this life to nail down. Things happen all around us (every day) and
it’s hard to know (or understand) why. We talk about chance. We talk
about fate. We say things about free will and the ability to make
choices in life. But is there anything that’s really in control (in
this life)? Is there any one who really has control (over this
life)?
Just think (for a few
moments) about the people who thought they were in control. There
were a number of different players in the game (on that first Palm
Sunday). And every one of them had some sense of (their) being in
control.
Let’s start with the
disciples. Now, they were Jesus’ followers. They were his closest
friends. They were the ones he had hand-picked to be with him along
the way. And they had their own ideas about Jesus and about what his
kingdom should become. And they would have loved to have been in
control? But were they? Were they the ones (that day) calling the
shots?
Not if you read the story,
(they weren’t). They were doing what they were told. In fact, if it
had been up to them, Jesus never would have entered Jerusalem. The
disciples had warned him (to stay away). But he didn’t. And so they
did what they were told.
And what about the crowd?
The crowd (apparently) controlled some of the things that happened
that day. (At least they thought they did.) Luke says they “spread
their cloaks on the road” and they “shouted in loud voices, praises
to God.” And there’s no question they had hopes and desires and
dreams for this one they called the Christ. But control? Did they
ever really have it? Did they ever really want it?
And what about the
Pharisees? Luke says the Pharisees were there that day. And they had
control of the way (much of the week) played out. They controlled
the religious practices. They controlled the people (and the way the
people thought). But when all was said and done, the Pharisees
weren’t in control, either.
Palm Sunday answers the
question of control. It makes clear that control in this world
(ultimately) belongs to God. Remember back to the predictions Jesus
made about this week? Three times he had told his disciples what was
to happen. And three times they had trouble making sense of what he
said. But it was planned (he said) and it happened and it was
controlled (by God) from the very start.
“From the beginning of
time” (the Bible says), “God had planned to save the world through
Jesus.” Before the world was even formed, God had a plan to save
your life in Christ.
You know, it’s easy to miss
what Jesus said (about that week) and to think that what happened
(that week) was by chance. But nothing was by chance during that
final week of Jesus’ life. Nothing is by chance (in your life) when
it comes to the saving work of God.
Even the rejection of
Jesus. That’s what was happening on that Palm Sunday. The rejection
of Jesus was playing itself out, (being set up). Just think about
it. Later in the week, what happened? One of his disciples betrayed
him. Another one denied him. The rest (apart from John) ran away and
hid.
And the crowd? The crowd
rejected Jesus, too. There was no (lasting) allegiance in the crowd.
Their cries of “Hosanna” soon became cries for his life. And it led
to a cross. And it ended in his death.
And the Pharisees? The
Pharisees had rejected Jesus from early on. Chapters before, they’d
began plotting and scheming and figuring out a way to do away with
Jesus. And they got their way. (At least they thought they got their
way.) Jesus ended up on a cross, just as they had planned.
And so it all went
according to plan. But not the disciple’s plan, or the crowd’s plan,
or the plan of the religious leaders…but the plan of God, played out
and carried out and (designed from the very start) in Christ.
Palm Sunday answers the
question of control. And not only in Jesus’ day, but in ours.
Because who’s in control in this world (ultimately and finally)?
Who’s in control in your life? Is it your family? Is it your
friends? Is it the government? Is it your boss, or your co-workers,
or your church? The answer is that it’s Jesus. The answer is that
it’s Christ.
He’s the Alpha and the
Omega (the Bible says). He’s the beginning and the end. He’s the one
in whom all things were created, all things hold together, and in
whom all things will one day come to a close. And the sooner we
understand how true that is, the sooner we’ll come to understand not
only what was happening during that final week of Jesus’ life, but
also to begin to trust that God knows what he is doing, even in
ours.
Palm Sunday answers the
question of control. Palm Sunday also clarifies the Christian life.
(Remember the story?) Jesus sent two of his disciples (into the
city) and told them that they would find a colt, “upon which no one
had ridden.” And they were to untie it and bring it to Jesus. And
they did.
Now, Luke says it was “a
colt.” A colt could be either a horse or a donkey. Matthew and John
make clear that it was a donkey. And how come? Because a donkey was
a humble ride, and the “colt of a donkey,” was even more so.
Just think about it. Kings
(in those days) would ride on horses. And the size and beauty of the
king’s horse would testify to the king’s importance and power and
ability to fight.
But not so with Jesus.
Jesus was a king. But he was a different kind of king. He was a king
who rode a donkey (and not a horse), who came in peace (and not to
fight), and who came to serve, and who (ultimately) came to die.
A donkey was a humble ride.
It made a statement about the kind of king Jesus was, as well as
about how he called his followers to live.
Remember what he said? He
said, “If you’re looking for horses to ride, then you’ve come to the
wrong place.” (Now, he didn’t say it that way.) He said it a bit
differently. He said, “To be great, you need to be ready to serve.”
He said, “If you want to be first, then step to the back of the
line.” And he said “turn the other cheek, and go the extra mile, and
do it (he said) not to gain recognition for something you’ll
receive, but as a response for something (in him) you already have.
Years ago, Corrie ten Boom,
(during a time when she was receiving wide acclaim for some of the
things she had written) was asked if it was hard to remain humble in
light of receiving so much praise. (Do you know what she said?) She
said, “When Jesus rode into Jerusalem on Palm Sunday, do you think
it ever entered the mind of that donkey that the cheering (from the
crowds) was for him?”
Palm Sunday clarifies the
Christian life. (It clarifies your life and mine.) I read this past
week about a missionary in China who calls herself “The Lord’s
Donkey.” (It said), She sees her purpose in life as carrying her
Lord (and her Lord’s name) everywhere she goes, and training others
to do the same. (And so the name fits.)
My friends, nothing’s
changed in the Christian life. The Lord still has need of people (in
this world) who will carry him into their own Jerusalems and make
him known to those they know. (And so, you tell me.) Are you willing
to be the Lord’s donkey? (On this Palm Sunday), are you ready to
hand off any accolades you might receive (in this life) to him?
One of the men I knew (in
the first congregation I served) was named Robert. He was a gifted
man with many of this world’s talents. But he was also a humble
believer with a servant’s heart.
Every Thursday night,
without fail, he’d go straight from his work in Sacramento to the
downtown shelter. And there he’d do whatever needed to be done. He’d
wash clothes. He’d make beds. He’d serve food, do dishes, whatever
he could to help out and to care.
I remember asking him why
he did it. And I still remember what he said. He said, “Because
Jesus came to serve, and he’s called me to do the same. And I figure
(he said) that I have a much better chance of running into Jesus (in
this shelter) than I do in most places out in the world.” And then
he walked away. And I still remember.
Palm Sunday answers the
question of control. Palm Sunday clarifies the Christian life. And
Palm Sunday announces the Lordship of Christ.
If there’s anything in this
story that stands out, it’s the fact that Jesus rode into Jerusalem
as king. Branches from trees waved in his honor, garments from their
backs laid upon the road, and shouts of “Hosanna” and “Blessed is
the king who comes in the name of the Lord” bore witness to this one
who was the Christ. “Even the stones,” Jesus said, “if everything
else became silent, would cry out in praise and honor to God.”
Paul says something similar
(in the words we read earlier today), when he says that the day will
come when “every knee will bow and every tongue confess that Jesus
Christ is Lord, to the glory of God the Father.”
My friends, I hope you know
that day is coming? I trust you know that day is coming? That day
will come and there will be no doubt (no one who will doubt) the
reign and the glory of the king. The question is not whether or not
it will happen? The question is whether or not (between now and
then) we’ll give him his rightful place?
I don’t how many of you
were aware of it, but earlier this month, there was a celebration of
what has come to be known as “National Procrastination Week.”
“National Procrastination Week.” It came across my desk as an email.
As I understand it, it was originally scheduled for January, but
they put it off until March (which seemed fitting). And so earlier
this month it was celebrated by a club made up of all those who are
good at putting off (in life) what needs to be done.
As I read the email and
thought about what it meant, I couldn’t help but think of how easily
it can happen in the Christian life. Good intentions, the highest of
ideals, priorities all in the right places. But then something
happens along the way, (a more immediate opportunity, a more
promising worldly path, a dwindling crowd of support, and the hint,
if not the shadow, of a cross) and the club (down through the ages)
continues to grow.
Thankfully (for us) there
was one who was not swayed (who never put it off). And his name was
Jesus. And he rode into that town (and willingly gave his life) for
you.
How do you make this thing
work? (This thing we call the cross?) And “Why Palm Sunday?” And why
does it matter? Because it answers the question of control. It
clarifies the Christian life. And it announces the Lordship of
Christ.
My friends, don’t put off
in your life (any longer) giving Jesus his rightful place. Amen. |