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February
28, 2010
Pastor
Dan Selbo
"Responding
To Jesus"
Luke 13:31-35
Dear friends, Greetings in
the name of our Lord Jesus, and welcome again to any of you who are
here today as visitors, or special guests, on this first of two
“Bring A Friend” weekends.
Before turning to our story,
let me say a word about what’s happening here today (on this weekend
when we’re inviting our friends), as well a word about a job (each
of you) have while you’re here. You might not have known (that you
have a job), but you do. (I’ll say a word about that in a moment.)
First, in terms of what’s
happening, it’s somewhat obvious, but I think it’s worth mentioning.
We’re setting aside this weekend and the next and we’re doing things
(a bit more intentionally) to help those of you who are guests (here
today) to feel welcomed. And so we have things (going on) like name
tags and that little video clip you saw at the beginning of the
service. And we’re doing a few things (in terms of explaining what’s
happening) a bit more directly (and differently) than we might
otherwise. And we’re doing it, because we want you (if you’re
visiting) to not only hear (from us) that you’re welcome, but also
to experience the fact that we’re glad you’re here.
And we’re glad you’re here,
(and that leads to why we’re doing what we’re doing), because we
believe we have something to offer that can make a difference in
your life. And we believe it, because it’s made a difference in each
of ours. And his name is Jesus. And we’ve come to know and to
believe that he was (and is) God’s only Son. And he came into this
world (2000 years ago), not only to teach us about God (and show us
how to live), but to die on a cross (for our sin), and to secure for
us (secure for you) a place in heaven.
And so what you’re seeing
here today, (as a result), is not much different than what you’ll
find on any given weekend. We come together (as a community) to
acknowledge our need for God’s forgiveness in our lives, to hear his
Word and to learn from it, and to offer our prayers and thanks for
what he’s done for us in his Son. And so, that’s what’s happening
(here today). And we are glad you’re here.
And now a word about the job
you have while you’re here. Because each of us (here today) has a
job. (And I’ll keep it simple.) My job is to preach the sermon, (to
say a few words about what God is saying to us) in his Word. And
your job is to listen to the sermon (and to try to hear what God
might be saying to you).
And so here’s the deal. If
you get to the end of your job (of listening), before I get to the
end of mine (of saying a few words), would someone please have the
courtesy of letting me know?
Let’s turn to our story. The
story we read today gets at the heart of what the Christian faith
and life are all about. It’s a story built around what God sent his
Son into the world to accomplish, and one that challenges us with
the response we need to make to what God (in Jesus) has done.
Now, (to help set the
stage), let’s start with the fact that today’s story comes from the
gospel of Luke. (I don’t how much you know about Luke.) Luke wasn’t
one of the (original) twelve disciples Jesus had, but he was a
follower of Jesus. He wrote the gospel of Luke (one of four gospel
stories we have in the Bible) and he wrote the book of Acts. And he
was a physician, as well as an historian. He cared a lot about
details. And so, as you read through his gospel account (the story
of Jesus’ life), you’ll find many of the details (of the story) set
in their actual historical context.
Now, it’s not (so much) part
of today’s story, but it’s important to remember, (as you think
about the Christian faith) that what happened in Jesus wasn’t just a
story. It wasn’t something someone (somewhere and somehow) made up.
It was a real-life event. Jesus was a real-life person. And what he
did (in his life), and what happened at the end of his life (his
death on the cross and his resurrection from the dead) was an actual
historical event. It happened in history. It actually took place.
And Luke, as an historian, is careful in placing the story of Jesus’
life into its historical context.
It’s also interesting that
Luke was a Gentile. Now, in those days, if you weren’t a Jew, you
were a Gentile. (Luke was a Gentile.) In fact, he is only Gentile
author in the New Testament. Of the 27 books we have (in the New
Testament), 25 of them were written by Jews. Only the gospel of Luke
and the book of Acts were written by someone outside of that Jewish
community. And that was Luke.
Well, today we’re in chapter
13 of Luke’s gospel. The story (we read) comes from a time in Jesus’
life when He had already begun His journey toward the cross. In
fact, if you want to think about the bigger picture of Jesus’ life,
(and its historical significance), that’s actually the reason Jesus
was born.
The Bible says that Jesus
came into the world (for the very purpose) of dying for our sin.
Even the name “Jesus” (itself) means “one who saves.” Jesus came
into this world to save. And not just to save the world, but to save
us (to save you).
In chapter 13, Jesus has
already begun moving toward the cross, (toward Jerusalem), where he
would willingly give up his life. Move back four chapters (in Luke’s
gospel), to chapter nine, and you find the beginning of that
journey.
Luke says (in chapter nine),
“As the time approached for Jesus to be taken up, (to give his life)
he set out for Jerusalem.” Other translations say, “He set His face
toward Jerusalem,” or “He turned His attention toward the
Jerusalem.”
Now, maybe (for us), looking
back 2000 years, it might not seem like such a big deal (that Jesus
was going to Jerusalem). After all, we know the story, (what
happened) and how it all ends up. Jesus not only died (on the
cross), but he was raised. (He came back to life.) And so (the
story) ends up in our favor. It ends up exactly as God had intended
for it to end up.
But turn back the clock
(2000 years), and that wasn’t quite so clear. Looking back, it’s
easy to see how it all fits. Looking forward, it wasn’t quite so
easy to put it all into place.
But, Luke says “Jesus set
out for Jerusalem.” He began a journey that would lead Him the
cross. And He knew it. And He knew what it would mean. And He knew
what it would cost. And yet He still did it. And He did it because
of His love for you.
“Responding to Jesus.”
(That’s the title for our sermon today.) I like to think about the
relationship God has with us, and compare it to the relationship
parents have with their children. We have a number of parents here
today (grandparents here today). I’m a father of four, myself.
Today’s story is one to
which every parent can relate, because it’s a story about love, and
it’s a story about a love that would never quit. (A parent’s love
for their children never quits.) God’s love for you never quits. It
doesn’t give up. It doesn’t stop.
Now, if I were God, (and
I’ve said this before), if I were God, I would have quit on this
world a long time ago. I really would have. (Just think about it.)
All the things this world has done? All the things this world is
doing? All the things this world has planned that have nothing to do
with what God desires and wants?
If I were God, I would have
quit on this world a long time ago. I would have given up. I would
have stopped. But, do you know why God didn’t? Because this world
belongs to him. (Your life belongs to him.) And so he didn’t quit
(or give up or stop), and He won’t and He never will.
Just like a parent and his
or her love for their children. Parents don’t quit on their kids.
Parents don’t stop or give up (even if their kids stray away). And
why not? Because they’re their children. They don’t stop loving,
because those kids belong to them.
It’s the same thing with
God. (It’s the same thing with God.) It’s the story of the Prodigal
Son. It’s that one sheep in one hundred after which the shepherd
goes out to look. It’s the story of the lost coin. It’s the story of
your life.
Today’s story is a story of
love, and it’s a story of God’s love for you and for me. And it’s
the story of what God was willing to do, (what God has done), and
why He chose to do it, and how much your life and mine matter to
Him.
In the story today, Jesus is
on His way to Jerusalem where He’s going to end up on a cross. (Now,
do you remember what happens?) Luke says some Pharisees came and
tried to talk him out of what he was doing. They said, “Leave this
place and go somewhere else, because King Herod wants to kill you.”
Now, it’s an interesting
note in the story. (Not key to the story, but an interesting note.)
But not all the Pharisees were against Jesus. (Many of them were,
but not all.) Nicodemus was a Pharisee. Joseph of Arimathea was a
Pharisee. Gamaliel (in the book of Acts) was a Pharisee. Jesus ate
with the Pharisees. He loved the Pharisees. Not all the Pharisees
were plotting to put Him on the cross.
Luke says some Pharisees
came (to talk him out of what he was doing), because “Herod was
planning to have Him killed.” Remember what Jesus said? (It points
directly to what was soon to happen.) He said, “Go tell that fox;
‘I’ll drive out demons and heal people today and tomorrow, and on
the third day I’ll reach my goal.’”
Now, do you remember what
happened on the cross? Do you remember what Jesus said when He was
hanging from that tree? He said, “It is finished.” He said, “The
work I came to complete is now done.” And do you remember what
happened on the third day? Jesus came back from the dead. God raised
his Son as he had promised (and brought Him back to life).
And so, (Jesus said) “Go
tell that fox that God’s plans for this world are bigger than his
life - that God’s plans for this world’s people go far beyond this
little world.”
“Responding to Jesus.”
Today’s story (as simple as it might be) carries some of the most
important lessons we can learn about the Christian life. Number one:
God’s love for this world never stops. God’s love for you will never
quit or give up or go away.
Number two: there’s more to
life than what’s happening in this life. This life (one day) will
come to an end (for every one of us). And that’s why Jesus went to
the cross, (why he gave his life), so we could have ours (and have
it forever).
And number three: what God
has done for you in Jesus, requires a response. What God has
accomplished (for you) in his Son makes a difference only as it is
applied in your life.
That’s what was happening.
On His way to Jerusalem, willing and ready to give His life,
remember what Jesus did? Jesus cried out for Jerusalem. He cried out
for the very ones who would (soon) put Him to death. (Remember his
words?) “Jerusalem, Jerusalem,” (he said), “killing the prophets and
stoning those sent to you, how I have longed to gather you
together,” he said, “as a hen gathers her chicks under her wings,
but you were not willing!”
You know, it’s interesting,
when it comes to responding to Jesus, that God will do everything
necessary to offer us forgiveness (and give us the promise of life).
But he won’t make that decision for us. He won’t force us to do
anything we choose (in this life) not to do.
Now, he’ll work in our
lives. (He’ll work in your life.) And he’ll do (all kinds of things)
to get you to think and to help you realize and to make you see that
what happened in Jesus happened for you. But the decision to respond
(to what Jesus has done) is one only you can make.
Again, remember the story?
There were three times when the desires and the response and the
decisions of the ones involved (in the story) are mentioned. First
it was King Herod. “Leave this place, (they told Jesus), because
Herod wants to kill you.” And then it was Jesus who said “How often
he had longed to gather (the people) together as his children.” And
then it was the people (themselves) and it says, Jesus wanted this
to happen, “but they were not willing.”
Now, put that together, and
what do you have? “Herod wants to kill you, Jesus longs to gather
the people, but the people were not willing.” (What do you have?)
What you have is a picture of God. What you have is a picture of how
our relationship works.
You see, God never quits on
his people. (God will never quit on you.) No matter what you do. No
matter how far you go. There will never be anything in your life
that will change the love God has for you.
(And how come?) Because
you’re his child. He loves you so much that he was willing to give
his only Son. And there’s nothing you can do that will stop him from
loving. But he won’t live your life for you. He won’t make you
respond to what he’s done, if you’re not willing, you’re not ready.
And so how do we respond to
Jesus? What do we do to accept what He’s done for us? The Bible says
we respond in faith. The Bible says we respond in trust. The Bible
says we respond to our Lord’s invitation by giving him (not only a
place in our life), but allowing him to have control. And that (it
says) is when life begins to change. And that (it says) is when the
difference (Jesus can make) begins to show.
My friends, I don’t know
where each of you are in your relationship with Christ. Whether
you’ve heard the call and responded in faith. Whether you’ve heard
the call and failed to respond.
What I do know is that His
love for you will never stop. It’ll never quit. It’ll never go away.
God has an eternity planned for you, and he’s planned it in his Son.
And, (just as) a mother hen gathers her chicks under her wings, so
God is willing and wanting and waiting to do the same for you.
In closing today, let me
simply say that what we’re doing here at St. Timothy’s (and not only
on these “Bring a Friend” weekends), but week-in and week-out, is
something we believe can and does change people’s lives. And we
believe it, because it’s happened to us.
And his name is Jesus. And
he was (and is) God’s only Son. And he came into this world (2000
years ago), not only to teach us about God (and show us how to
live), but to die on a cross (for our sin), and to secure for us
(secure for you) a place in heaven.
But he won’t live our lives
for us. (He won’t live your life for you.) But he did give his life
for you (for all of us), and all it takes is a faith response. Amen. |